( – promoted by JDRyan)
The freedom to end one’s life with the help of a physician in the face of painful or degenerative illness is not an issue I’ve been active in either personally or professionally over the years. Few have, in my experience. Despite this, opinion polls virtually anywhere show strong support for such options, particularly in Vermont where a February Zogby poll showed a whopping 82% in favor of the concept.
And yet the bill currently under consideration, which until recently most people considered a slamdunk, is now threatened, and it’s future looks dicey. In recent weeks, opponents have mobilized. Mirroring the debate in Oregon in the early nineties (and giving me a serious case of deja vu, as I was living there at the time), religious congregations – Catholics in particular – are being politically activated. As in Oregon, there are numerous reports across Vermont of priests delivering fiery political language from the pulpit, casting this singular political debate in a context with abortion and gay marriage as an organized assault on Christianity, and tarring proponents with pejoritives. Reportedly, inflammatory materials are being distributed.
As a result, lawmakers have become skittish over the Town Meeting break. With the bill in the House Judiciary Committee this week, it behooves supporters to make their opinions known (here is a link to the Judiciary Committee roster).
It’s important to remember that the churches are probably not breaking any laws. It’s a myth that their tax status precludes *any* political activity. What it precludes are candidate endorsements, while demanding that this sort of political activity be kept to a small percentage of their resources (which, these churches likely have done). Still, why is it that a teensy, vocal minority stands to quash such an overwhelming popular mandate?
Why, it’s the “passion gap,” and the way it feeds into that pesky social manifestation of Newton’s Second Law of Motion. (Explanation on the flip)
Backing up a bit – When listening to Rep. Michael Fisher (R-Lincoln) and Rep. Anne Donahue (R-Northfield) debate the matter on last night’s Switchboard, I was struck at how apples vs oranges the conversation was. Fisher, like most of the 82% from the poll approached the issue from a bottom-up moral construction. He clearly has a moral perspective from which he’s built an ethic, and that ethic requires that he support this sort of legislation. Donahue approaches the argument in a completely inverted way. She is a strict enough religious practitioner that she starts from the moral conclusions dictated by her faith and works backwards into the general ethic and moral construction that Fisher and others start from. This is the basic difference on these issues between the strict religionists and those for whom religious upbringing is only one piece of a greater environmental soup from whence they build their morality. This is why so many debates on such matters seem ultimately pointless.
Of course if we broach this topic in this manner, we are often accused of being anti-religion, even while we are relentlessly admonished to include religion in public discourse. In truth what those who disseminate that line (yes, I’m looking at you, Barack) really mean is that we should all be speaking religiously, while actually speaking about religion is still politically hyper-incorrect.
But I digress as usual. The point is that those who support the death with dignity movement and those that oppose it are coming from completely dissimilar places. As far as the opponents go, the matter is a dictate from god almighty, and they interpret any effort to legislate the majority opinion on the matter as not simply tantamount to a “culture war” designed to destroy them, it quite literally is. Passion, committment and activism therefore runs very high.
On the majority side, the truth is that the issue is about twenty-third on most of our lists. Seriously, how impassioned are most of us likely to feel about fighting for the right to take a lethal dose if we dont have a direct family stake in the matter?
So there you have it – a passion gap.
And the passion gap matters. I’ve blogged before on how I believe Newton’s Laws of Motion make for useful social metaphors, and in this case I’ll cite the second one; the law of acceleration. This is f=ma, which tells us that the force of an object is equal to its mass multiplied by its acceleration. With this issue, 82% is a pretty healthy mass, which gives us a pretty healthy force, one would think. But if proponents just sit still, their collective force isn’t gonna come to much in the end.
Opponents on the other hand may start from a small mass, but “with god on their side,” they are all about acceleration, and in the last two weeks they’ve seriously hit the gas, making for a pretty formidable force that has lawmakers noticing.
If proponents want to save this legislation, they better start looking at both variables in that equation fast…